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apparent death

Lazarus

In the book of Greber the “raising from the dead” of Lazarus is explained in detail:

When, as far as one could judge, Lazarus had died, Jesus said again: ‘Our friend Lazarus has fallen asleep; I go, that I may wake him out of sleep.’ (John 11:11) When once more his Apostles failed to understand him, and lengthy explanations that they would not have understood seemed useless, Christ finally said: “Lazarus is dead’. (John 11:14) This was not a strictly accurate statement of Lazarus’ condition, but it was the only one that he could use, for at the time Lazarus was already in his tomb, and people considered him dead. Had this really been the case, Christ would not have said a few days earlier, ‘This sickness will not end in death’, nor could he, after the entombment, have used the words: ‘our friend has fallen asleep’. On both occasions Christ spoke the truth, since Lazarus was not really dead; it was a case of ‘apparent death’.

Thus your version of the Scriptural account of the raising of Lazarus contains a sentence that must impress you as utterly incomprehensible; ‘When Jesus saw that Mary was weeping, and that the Jews who were with her were likewise in tears, Jesus felt indignant in spirit and was upset.’ (John 11: 33) Other translations say, “he was angry”.. Why indeed should Jesus be angry or indignant at the sight of the weeping sister and friends of a man who had died? On the contrary. The original text reads: ‘A shivering passed through his spirit and he was shaken’, for when spirits come near you and allow their powerful odic radiations to act upon you, you too feel a sensation of shivering pass through you and actually begin to shake. The sensation is an agreeable one in the presence of good spirit beings, and unpleasant when it originates from the proximity of evil ones. Such a shivering sensation passed through Christ on this occasion. It was the powerful odic radiations of the spirits about him, who infused him with their strength, through which he consummated the work of the spirits with the summons: ‘Lazarus, come forth!’

In the book “This is my Word” – a christ revelation with deepening the old translations of the New Testament, published by
www.Universelles-Leben.de
we read about the story of Lazarus:

I, Christ, explain, correct and deepen the word:

I, Christ in Jesus, showed the people that God is capable of everything when man strives to do God’s works of love and mercy. And so it was given to Me, the Christ in Jesus, to let the works of God become manifest, also through the healing and raising of those presumed dead. For the glory of the Father should become manifest in the world through the Son and Co-Regent of the heavens.

The one who walks in the day, that is, in the light of God, does not stumble. But the one who is in the darkness stumbles, because he does not fulfil the works of love and, consequently, has not unfolded his Inner Light. The one who is in the darkness looks only at the shadow of the light. Besides, he does not recognize in whose soul the light of God shines brightly. But the person who walks in the light of the truth is one with the light, and God, the light, acts through him. God irradiates the light-filled soul and raises again to life the person who fulfils the works of God.

As long as the soul is still connected to the earthly body by the silver cord – the spiritual information cord – it is still near the body that appears to be dead and, if it is the will of God, can be called back into the body.

In human life, there are stages of belief and stages of doubt. When a person consciously lives in the moment and in the belief in God who is the light, then all his aspirations are light-filled, because he is aligned with God.

The one who lives in God receives from God. He will maintain life and, if it is the will of God, will awaken a person to the Inner Life. To awaken to Inner Life does not mean just to awaken and maintain the earthly life – that is, to bring the soul back to the body that appears to be dead – but, above all, to make the person conscious of Christ, that is, to serve as a guide indicating the way to Me, the Redeemer of all souls and men, who I Am, the life. The one who finds the light of God through a light-filled person has also been raised to life.

I Am Christ, the life of all souls and men. I Am the resurrection of the soul to the eternal life. The one who believes in Me and fulfils God’s works of love will live. When his earthly body passes away, his soul will not be spiritually dead, but will walk in the light of truth and will stand in the splendour of glory.

Recognize that I Am the way, the truth and the life. The one who believes in Me and fulfils the laws of life and of love will never die – that is, he will not fall prey to spiritual death.

When the heartbeat of a person cannot be heard anymore, the earthly physician declares the person to be dead. But as long as the soul is still connected to the person through the spiritual information cord, the life force flows to the body. This life force, which can barely be perceived anymore, keeps certain basic cells of the brain active, through which the life can then build itself up again in the body.

The Inner Physician and Helper, the Christ of God, is the life of the soul. He can bring back into earthly life all those who will align their further earthly existence with God, by striving to remove the still existing burdens of the soul with Me, the Christ, and to sin no more. This inherent law also holds true for the suffering and the sick.

Zirl Parrish Church: Resurrection of Lazarus